Showing posts with label thanks. Show all posts
Showing posts with label thanks. Show all posts
Sunday, 2 January 2011
Tuesday, 14 December 2010
People, Look East!
We had a wonderful Christmas Pageant on Sunday, with our largest congregation in a long time - 163, including the cast.
I'd particularly like to thank Father Michael, Father Robert, Andrew Wells and the choir, Liz Webster (for use of her sewing machine), Alison and Ben Watson (for sandwiches at rehearsals), Emma Chorley, Megan Bonetti, and all the parents, as well as Gretchen Wolff Pritchard and Malcolm Houston for behind-the-scenes support.
We received dozens of positive comments about the pageant, and I felt it was a very rich and moving experience, with real spiritual power.
The cast was as follows:
Eve: Sydney Broxson
Adam: Richard Emanuel
Mary: Cordelia James
Joseph: Hector Worsley
Ox: Stan Pikovsky
Donkeys: Tom Lloyd, Thomas Chorley
Angel of the Lord: Margaret Houston
Jesus: Joseph Boundy
Angels: Tilly James, Boo O'Neill, Margot Worsley, Serena Janssens, Henry Thornton
Shepherds: Ted O'Neill (lead shepherd), Monty Brown, Ridley Brown, Hillary Brown, May Lyster, Flora Lyster, Becky Barrow, Robert Chorley, Benjamin Broxson, Emma Chorley, Alice Lloyd.
Sheep: Matilda Worsley, Naomi Boundy, Edward Chorley, George Lyster
Readers: Cordelia James, Stan Pikovsky, Margot Worsley, Benjamin Broxson, Sydney Broxson
Soloists: Tom Lloyd, Stan Pikovsky, Ted O'Neill, Matilda Worsley, Tilly James, Serena Janssens
Organist: Andrew Wells
Celebrant: The Rev. Robert Thompson
Deacon: The Rev. Michael Fuller
We have a few photos of the pageant to share with you - unfortunately, the camera's batteries were dying during the service, so there are only a very few, and the zoom function, which takes lots of power, wasn't able to be used.
"Go, tell it on the mountain / That Jesus Christ is born!"
Swapping over the real baby for the doll, once the baby had had enough.
"This have I done for my true love!"
The cast in place, ready to begin. That's Adam and Eve behind the altar.
I'd particularly like to thank Father Michael, Father Robert, Andrew Wells and the choir, Liz Webster (for use of her sewing machine), Alison and Ben Watson (for sandwiches at rehearsals), Emma Chorley, Megan Bonetti, and all the parents, as well as Gretchen Wolff Pritchard and Malcolm Houston for behind-the-scenes support.
We received dozens of positive comments about the pageant, and I felt it was a very rich and moving experience, with real spiritual power.
The cast was as follows:
Eve: Sydney Broxson
Adam: Richard Emanuel
Mary: Cordelia James
Joseph: Hector Worsley
Ox: Stan Pikovsky
Donkeys: Tom Lloyd, Thomas Chorley
Angel of the Lord: Margaret Houston
Jesus: Joseph Boundy
Angels: Tilly James, Boo O'Neill, Margot Worsley, Serena Janssens, Henry Thornton
Shepherds: Ted O'Neill (lead shepherd), Monty Brown, Ridley Brown, Hillary Brown, May Lyster, Flora Lyster, Becky Barrow, Robert Chorley, Benjamin Broxson, Emma Chorley, Alice Lloyd.
Sheep: Matilda Worsley, Naomi Boundy, Edward Chorley, George Lyster
Readers: Cordelia James, Stan Pikovsky, Margot Worsley, Benjamin Broxson, Sydney Broxson
Soloists: Tom Lloyd, Stan Pikovsky, Ted O'Neill, Matilda Worsley, Tilly James, Serena Janssens
Organist: Andrew Wells
Celebrant: The Rev. Robert Thompson
Deacon: The Rev. Michael Fuller
We have a few photos of the pageant to share with you - unfortunately, the camera's batteries were dying during the service, so there are only a very few, and the zoom function, which takes lots of power, wasn't able to be used.
"Go, tell it on the mountain / That Jesus Christ is born!"
Swapping over the real baby for the doll, once the baby had had enough.
"This have I done for my true love!"
The cast in place, ready to begin. That's Adam and Eve behind the altar.
Sunday, 17 October 2010
Good news!
We had a record TWENTY-EIGHT children in Sunday School today! And our cake sale/tea party yesterday and today raised OVER 400 POUNDS for Christian Aid.
So this week's stars of the week are Steve Eggett, Jenny Davenport and Megan Bonetti, who did a lot of work putting together the various fundraising activities.
"Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment. Command them to do good, to be rich in good deeds, and to be generous and willing to share. In this way they will lay up treasure for themselves as a firm foundation for the coming age, so that they may take hold of the life that is truly life." - 1 Timothy 6:17-19
So this week's stars of the week are Steve Eggett, Jenny Davenport and Megan Bonetti, who did a lot of work putting together the various fundraising activities.
"Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment. Command them to do good, to be rich in good deeds, and to be generous and willing to share. In this way they will lay up treasure for themselves as a firm foundation for the coming age, so that they may take hold of the life that is truly life." - 1 Timothy 6:17-19
Wednesday, 6 October 2010
Harvest Home (plus! Stars of the week!)
For Harvest Festival, the Sunday School learned about the figure of "John Barleycorn," a Medieval personification of the wheat crop who was often celebrated in songs and rituals. For more about John Barleycorn, click here, and to hear the song we used, click here.
Then we decamped to the kitchen to make fruit smoothies (crushing and breaking the fruit ourselves), spiced apple juice (again, cutting up various pieces of fruit), and bruschetta (note the inclusion of BREAD in this activity). We'll be re-enacting the violence of the John Barleycorn story, and, just as in John Barleycorn, enjoying the life-giving results of the food's sacrifice for us.
Note that BREAD and FRUIT JUICE are both featured. So that when we shared the food we'd made at the end of the lesson, we found ourselves naturally re-enacting the Eucharist - first we blessed the food, then passed around the bread, and then passed around the wine.
So here are the connections I hope the kids were starting to make, subtly, and without my spelling it out for them - they need to come to this on their own:
1. John Barleycorn = sacrificial death. The food we eat dies to give us life. Our life - in the most physical, basic, non-spiritual way - is given through the sacrificial death of others. The song relates to real life.
2. The death of our food is somehow given new life through our life, as we consume its energy - "they have worked their will on John Barleycorn / But he lived to tell the tale / They pour him out of an old brown jug / And they call him home-brewed ale." Especially if we celebrate and honour the thing that died to feed us. (Perhaps this is related in some way to care for God's creation ... and our dependance thereon ... ? Hmmm ...)
3. This is the physical reflection of the metaphysical truth that Jesus' death was sacrificial and life-giving. What John Barleycorn did, Jesus has also done.
4. This is symbolically re-enacted in the Eucharist - completing the cycle from physical (John Barleycorn) to spiritual (Jesus' death and resurrection) and back to physical (the Eucharist).
5. The natural cycle of death and renewal is echoed in the year. As we are now entering the yearly period of death and destruction, symbolised by Harvest and Halloween, followed by the "light in darkness" imagery of Christmas and the gradual re-awakening of Lent and Easter, this is a very appropriate time to start looking at the concepts of death and darkness, sacrifice and the natural order.
So here's the prayer we used to bless our smoothies, spiced apple juice, and bruschetta. Note the deliberate references to the Eucharistic Prayer and God's promise to Noah of a fruitful natural order.
Father of all creation,
Author of the sun and the rain, the seedtime and the harvest,
We bless this food that you have given us, that earth has born, that human hands have made.
We honour the living things that have died to give us life,
The fruit of the vine, the seed, the flower.
As we eat of their flesh and drink their juice, may we be renewed and made stronger.
At this crossing of summer and winter, this turning of the seasons,
As light turns to darkness and the days draw in,
May we remember that as the fruits of the earth have died to feed us
As your son Jesus Christ has died to save us
And that in the spring your light will rise again
As John Barleycorn rose again to become life-giving drink
As Christ rose again with the light of his new life
Which never dies, and which he shares with us
In his body and blood
At your table.
Amen.
This week's STAR OF THE WEEK is Mary Townley, for taking on an ambitious Creche session that included feltboard storytelling, planting flowers, and making fruit salad! She had help from Caroline Culme-Seymour and several of the parents, so thanks are also due to them.
Honourable Mention goes to Emma Chorley, who helped with the messy and complicated cooking in the Sunday School (carrying a heavy pot of hot apple punch across the community space!). But she got the award last week, and you can't win ALL the time ... :)
Then we decamped to the kitchen to make fruit smoothies (crushing and breaking the fruit ourselves), spiced apple juice (again, cutting up various pieces of fruit), and bruschetta (note the inclusion of BREAD in this activity). We'll be re-enacting the violence of the John Barleycorn story, and, just as in John Barleycorn, enjoying the life-giving results of the food's sacrifice for us.
Note that BREAD and FRUIT JUICE are both featured. So that when we shared the food we'd made at the end of the lesson, we found ourselves naturally re-enacting the Eucharist - first we blessed the food, then passed around the bread, and then passed around the wine.
So here are the connections I hope the kids were starting to make, subtly, and without my spelling it out for them - they need to come to this on their own:
1. John Barleycorn = sacrificial death. The food we eat dies to give us life. Our life - in the most physical, basic, non-spiritual way - is given through the sacrificial death of others. The song relates to real life.
2. The death of our food is somehow given new life through our life, as we consume its energy - "they have worked their will on John Barleycorn / But he lived to tell the tale / They pour him out of an old brown jug / And they call him home-brewed ale." Especially if we celebrate and honour the thing that died to feed us. (Perhaps this is related in some way to care for God's creation ... and our dependance thereon ... ? Hmmm ...)
3. This is the physical reflection of the metaphysical truth that Jesus' death was sacrificial and life-giving. What John Barleycorn did, Jesus has also done.
4. This is symbolically re-enacted in the Eucharist - completing the cycle from physical (John Barleycorn) to spiritual (Jesus' death and resurrection) and back to physical (the Eucharist).
5. The natural cycle of death and renewal is echoed in the year. As we are now entering the yearly period of death and destruction, symbolised by Harvest and Halloween, followed by the "light in darkness" imagery of Christmas and the gradual re-awakening of Lent and Easter, this is a very appropriate time to start looking at the concepts of death and darkness, sacrifice and the natural order.
So here's the prayer we used to bless our smoothies, spiced apple juice, and bruschetta. Note the deliberate references to the Eucharistic Prayer and God's promise to Noah of a fruitful natural order.
Father of all creation,
Author of the sun and the rain, the seedtime and the harvest,
We bless this food that you have given us, that earth has born, that human hands have made.
We honour the living things that have died to give us life,
The fruit of the vine, the seed, the flower.
As we eat of their flesh and drink their juice, may we be renewed and made stronger.
At this crossing of summer and winter, this turning of the seasons,
As light turns to darkness and the days draw in,
May we remember that as the fruits of the earth have died to feed us
As your son Jesus Christ has died to save us
And that in the spring your light will rise again
As John Barleycorn rose again to become life-giving drink
As Christ rose again with the light of his new life
Which never dies, and which he shares with us
In his body and blood
At your table.
Amen.
This week's STAR OF THE WEEK is Mary Townley, for taking on an ambitious Creche session that included feltboard storytelling, planting flowers, and making fruit salad! She had help from Caroline Culme-Seymour and several of the parents, so thanks are also due to them.
Honourable Mention goes to Emma Chorley, who helped with the messy and complicated cooking in the Sunday School (carrying a heavy pot of hot apple punch across the community space!). But she got the award last week, and you can't win ALL the time ... :)
Sunday, 26 September 2010
Stars of the week!
I would like to give special recognition to Victoria O'Neill, Minh Tam Janssens, and Emma Chorley, all of whom have been guinea pigs for new storytelling and worship ideas over the last two weeks and have risen to the challenge. Emma was the first, apart from myself, to use the Beulah Land felt storytelling materials, and gave me some excellent feedback on how I could make it more user-friendly.
Victoria and Minh Tam led the older group today for the first time since its "relaunch" when I arrived last May. This included storytelling, worship, getting used to the new arrangement of the space, and leading a fairly messy craft activity.
Thanks to all three of you for everything you add to the programme.
Victoria and Minh Tam led the older group today for the first time since its "relaunch" when I arrived last May. This included storytelling, worship, getting used to the new arrangement of the space, and leading a fairly messy craft activity.
Thanks to all three of you for everything you add to the programme.
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